xxx - vertical relative

 
 

xxx

square spherical pyramidal primordial

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On an old shore, the vulgar ocean rolls
Noiselessly, noiselessly, resembling a thin bird,
That thinks of settling, yet never settles, on a nest.

The wings keep spreading and yet are never wings.
The claws keep scratching on the shale, the shallow shale,
The sounding shallow, until by water washed away.

The generations of the bird are all
By water washed away. They follow after.
The follow, follow, follow, in water washed away.

Without this bird that never settles, without
Its generations that follow in their universe,
The ocean, falling and falling on the hollow shore,

Would be a geography of the dead: not of that land
To which they may have gone, but of the place in which
They lived, in which they lacked a pervasive being,

In which no scholar, separately dwelling,
Poured forth the fine fins, the gawky beaks, the personalia,
Which, as a man feeling everything, were his.

Wallace Stevens
 

xxix - love my love

 

xxix

connections and connections

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“The writer Umberto Eco belongs to that small class of scholars who are encyclopedic, insightful, and nondull. He is the owner of a large personal library (containing thirty thousand books), and separates visitors into two categories: those who react with “Wow! Signore, professore dottore Eco, what a library you have ! How many of these books have you read?” and the others - a very small minority - who get the point that a private library is not an ego-boosting appendage but a research tool. Read books are far less valuable than unread ones. The library should contain as much of what you don’t know as your financial means, mortgage rates and the currently tight real-estate market allows you to put there. You will accumulate more knowledge and more books as you grow older, and the growing number of unread books on the shelves will look at you menancingly. Indeed, the more you know, the larger the rows of unread books. Let us call this collection of unread books an antilibrary.”

Nassim Nicholas Taleb
 

xxviii - my day measures days

 

xxviii

1 + 2 + 4 + 7 + 14 = 28

evidently ‘perfect’

 
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time is what prevents everything from happening at once

John Archibald Wheeler
 

xxvii - there isn't love

 

xxvii

thrice three thrice

 
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all day the stars watch from long ago
my mother said I am going now
when you are alone you will be all right
whether or not you know you will know
look at the old house in the dawn rain
all the flowers are forms of water
the sun reminds them through a white cloud
touches the patchwork spread on the hill
the washed colors of the afterlife
that lived there long before you were born
see how they wake without a question
even though the whole world is burning

W. S. Merwin
 

xxvi - love is a juggler

 

xxvi

marathon

 
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davinci’s rhombicuboctahedron

 
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it is a curious thought, but it is only when you see people looking ridiculous that you realize just how much you love them

Agatha Christie
 

xxv - vows

 

xxv

solid silver quarters

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what marriage offers - and what fidelity is meant to protect - is the possibility of moments when what we have chosen and what we desire are the same. such a convergence obviously cannot be continuous. no relationship can continue very long at its highest emotional pitch. but fidelity prepares us for the return of these moments, which give us the highest joy we can know; that of union, communion, atonement (in the root sense of at-one-ment)

Wendell Berry
 

xxiv - wedding

 

xxiv

all in a day


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Ah, love, let us be true
To one another! for the world, which seems
To lie before us like a land of dreams,
So various, so beautiful, so new,
Hath really neither joy, nor love, nor light,
Nor certitude, nor peace, nor help for pain;
And we are here as on a darkling plain
Swept with confused alarms of struggle and flight,
Where ignorant armies clash by night.

- Matthew Arnold

 
 

xxiii - were i a stone

xxiii

skidoo

 

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One may be tempted to assume that whenever we ask questions of nature, of the world there outside, there is reality existing independently of what can be said about it. We will now claim that such a position is void of any meaning. It is obvious that any property or feature of reality “out there” can only be based on information we receive. There cannot be any statement whatsoever about the world or about reality that is not based on such information. It therefore follows that the concept of a reality without at least the ability in principle to make statements about it to obtain information about its features is devoid of any possibility of confirmation or proof. This implies that the distinction between information, that is knowledge, and reality is devoid of any meaning.

- Anton Zeilinger 
 

xxii - looking for can't

 

xxii

catch


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imagine that half the world is hidden from you. half of the person sitting across from you has never been appreciated, half of the garden has never been seen or smelled, half of your own life has never been truly witnessed and appraised.

- Arthur Zajonc